Who Was India’s First Woman Teacher?

There are few names in India’s history that have had an impact on social reform and education landscape like Savitribai Phule. Savitribai was born on January 3, 1831 in Naigaon, Satara district, Maharashtra, and Savitribai booked to break the mold and opened the way for generations of women to take steps. She is almost universally accepted as the first female teacher in India, and this label hardly involves the depth she brings to society.

Early life and education

Savitribai’s life is an example of a spouse with determination and similar interests. She married Jyotirao Phule at the age of 9 or 10 and she found her lifelong companion not only in his husband, but in his struggle for social reform. In a society that disapproves of education, jyotirao decided to educate Savitribai at home. It was an unconventional choice and it sets the stage for what followed.

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By 1847, Savitribai was trained and was a well-trained teacher and was trained in Ahmednagar and Pune. It was a revolutionary achievement in the time, time and place where she lived. Teaching is not only about spreading Savitribai’s knowledge; it is a struggle against universal social barriers that deny the opportunity for education for women and poor communities.

Creative educational contributions

In 1848, Savitribai and Jyotirao established the first girls’ school in India in Bhidewada, Pune. This sport is a major turning point in the history of women’s education in India. The school started with six students, but in a short time the school showed the increasing popularity of women’s education. In 1851, they opened three schools for girls with more than 150 students. Their teaching method is praised for its efficacy and sometimes outperforms this method in public schools.

Savitribai’s interest in education is Beynd’s children. She also opened schools for adults and granted allowances to students so that they can get an education. This all-inclusive vision of education aims to empower the community, not just individuals.

Social Reform and Action

In addition to her academic achievements, Savitribai is also a staunch supporter of social justice. She openly opposes the practices of child marriage, Sati and infanticide that are common in her time. Her efforts went beyond creating shelters for widows and impoverished women, where they could receive education and training careers. In 1863, she co-founded Balhatya Pratibandhak Griha, a baby killing home for preventing pregnant widows.

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Savitribai also believed in the Brahmin widow’s son Yashwant Rao and accepted the wild doctor. This behavior was a big blow to the caste system, which is the main feature of Indian society.

heritage

Savitribai Phule’s legacy talks about her ongoing passion for social reform and education. Through many adverse social pressures, such as derogatory language and attacks, she firmly sticks to her career. Working with Jyotirao in the suitor (Satyashodhak Samaj) of 1873, among other things, attempted to overthrow the dominance of the caste and improve equality.

Savitribai Phule is respected today and is a symbol of female power and pioneers in the Indian feminist movement. Her work on education and social reform has inspired generations and continues to influence the debate on gender equality and education visits in India. Her life proves the fact that even the most obvious insurmountable obstacles can be overcome by the help of those with courage, belief, and like-mindedness.

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Source: https://dinhtienhoang.edu.vn
Category: Optical Illusion